Today I got into a low-key wrangle with a woman on Facebook who feels that her moderate, enlightened version of Christianity is superior to the version espoused by the right-wing zealots who are currently spewing their toxic garbage across our national discourse. She said she simply follows the teachings of Jesus, which she finds not very ambiguous.
I asked her whether she opposes divorce; Jesus was quite specific about that, if the Bible is to be believed. Of course, the Bible is a farrago of fantasy, we all understand that — but if she’s trying to follow the teachings of Jesus, she has to use it.
She wouldn’t answer the question. But she got me curious, so I hauled out the King James Version and had a look at Matthew. The sayings of Jesus turn out to be more peculiar than I remembered — and a lot harder to use as teachings or moral precepts, I’d say. Here’s Matthew 8:21-22: “And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him, Follow me; and let the dead bury their dead.”
Okay, so one of Jesus’s teachings was that corpses were to be allowed to rot unburied. Have I got that right?
Earlier in the same chapter, a centurion comes to Jesus requesting that Jesus heal his servant, who is “grievously tormented” by the palsy. But the centurion doesn’t want Jesus to be seen entering his house! “For I am a man under authority,” he explains. He wants Jesus to heal the servant remotely. Jesus does so — but what’s remarkable about this incident is that Jesus goes out of his way to praise the centurion’s great faith. “Verily I say unto you,” he says to his disciples, “I have not found so great faith, no, not in Israel.”
The centurion is worried about losing his job if he’s known to be hanging out with Jesus, and Jesus praises his faith. That’s enough to set my head spinning. Jesus is unabashedly praising fear and hypocrisy. He’s praising a man for not wanting to lose his job.
And yet he also says, “Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.” Yes, that does seem to be fairly unambiguous, though it’s precisely the opposite of what he praised the centurion for.
Can we safely assume that the woman who is following the teachings of Jesus has no interest in dieting and nutrition? Can we safely assume that she doesn’t bother to wash her clothes or make sure that her socks match?
Or, as is much more likely, shall we assume that she is picking and choosing among the teachings of Jesus, embracing the teachings that she likes and ignoring those that would be embarrassing, inconvenient, or dangerous?
I’m not too concerned, at the moment, about hypocrisy. That’s not what I’m driving at. What I want to suggest is that not even the most scrupulously religious can dodge personal responsibility for their moral and behavioral choices. If you try to follow every single thing in your favorite holy book, of course you’ll go mad, because holy books are full of contradictions. But even if you did try to do that, it would still be your personal choice. You can’t evade responsibility for your actions by trying to blame it on Jesus. In practice, people do pick and choose the verses they will admire and embrace. And that’s as it should be.
But if you do it that way, and if you have even a scrap of honesty, you really have to admit to yourself that the Bible is not a reliable guide to anything. The only reliable guide to morality or life’s difficult choices is your own personal sense of right and wrong. Jesus got nothin’ to do with it.